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Breathe, Move and Savour

a Mindful Eating and Moving Retreat

with Juliana Griese, Nicky Woodward & Laksmi Crick

Wangapeka Study & Retreat Centre

In this retreat we are going to undertake some explorations to become more aware of our body before, during and after eating. We will find ways to deepen our connection with our bodies, practicing to distinguish the different hungers that are part of our human nature and need to be respected (physical, social, pleasure and emotional or the 9 hungers as Jan Chozen Bays teaches). We will explore the gut-brain connection through bringing attention to the way we move, and learn to create neurological balance and ease within our being. By doing these activities together, we can learn to eat without guilt or shame and operate from a place of care and love for ourselves and the world. Collectively, these activities will enable us to eat without guilt or shame and operate from a place of care and love for the whole aspects of ourselves and the world.

“Some people have to go to India. Some people believe they need gurus or esoteric practices. But you have food—and it is your greatest teacher. If you are willing to engage with yourself rather than run from yourself, and if you are willing to be steadfast and not get seduced by the newest greatest diet, you already have what people go to India to get.” ~ Women Food and God: An Unexpected Path to Almost Everything, by Geneen Roth.

So, let the food be your Guru!

Jan Chozen Bays, the doctor and zen buddhist teacher, author of Mindful Eating, a guide to rediscovering a healthy and joyful relationship with food, says that it is our birthright to eat healthy using our inner wisdom, the one that is with us since the beginning. Life circumstances can upset this capacity and we can find ourselves confused around our food choices ending up with a loud inner critique that is self destructive. Through Mindful Eating we can rediscover this innate wisdom and bring back the joy of eating in a way that connects us to a healthy and good life.

Food and eating are so much a part of our everyday lives. What if we were to pay more attention to the how and the why and begin to appreciate what we are hunger for? When we are present and aware of our food and eating habits we can ask ourselves questions such as: What am I really hungry for? Am I listening to my body and soul when I eat? Am I comfortable with food, with eating and with my body? With these questions in mind, we can start to appreciate and differentiate where our desire stems from (Is it from the body? Is it from the mind? Is it from the soul?). Developing this awareness allows the possibility for something new to arise. When we can begin to understand our relationship with food and eating, we can begin to nurture and fulfill our deepest needs for love, care and meaning in a more authentic way.

We invite you to join us on this massive journey of awakening, self-knowledge, and care! We call it a massive journey because it sometimes feels impossible to go in another direction. It is so hard to overcome challenges such as compulsive eating, battling with weight and body image, lifelong conditionings that play out in the mind and body, and eating habits that are contributing to chronic diseases…But if you can come with the willingness to learn and adapt, you will discover your own tools, and find that they are available to you – all the time: awareness, connection with the body and self love.

Everybody is welcome!

Facilitators

Juliana Griese

I’ve been exploring and sharing progressively since 2007, meditation (mindfulness). I was trained as a Mindfulness Instructor in Brazil. In 2016, I was diagnosed with chronic fatigue and an autoimmune disease and realized that my relationship with food, eating and my body was full of struggling and masking something deeper that I needed to address. Mindfulness, a lot of inquiries and studies helped me a lot. It became my path for awakening and I believe that through exploring this with a community is part of my growth and healing.

Photo of Juliana Griese

Nicky Woodward

I have a professional background in health and have been involved with mindful movement through education, rehabilitation, Yoga and personal practice for over 30 years. I am a NZ registered nurse, certified Awareness Through Movement© (ATM) teacher, and NZ Guild certified Feldenkrais practitioner (2010). I have been influenced by a number of teachers over this time, and as part of this have studied with both Tarchin Hearn and Leander Kane at Wangapeka.

I completed an Advanced Yoga Teacher Training programme with Donna Farhi (2000), Ruthy Alon’s Bones for Life programme (2009), and I attend regular somatic movement seminars and Advanced Feldenkrais teacher training programmes. More information about my practice, current work and interests can be found from my Movement Rewired website – movementrewired.co.nz

Photo of Nicky Woodward

Laksmi Crick

has practiced meditation for 25 years; which has underpinned/anchored the twists and turns of life. She has worked as a gardener, cook, outdoor instructor, support worker and massage therapist; loves the connections between many heart-centered, holistic traditions and sharing the human experience. A privilege to cook, be with the group and to support this amazing work!

Photo of Laksmi Crick

Essential Information

To register for a retreat or programme, participants must complete the online registration form or contact our office directly. Registration is confirmed upon receipt of the required deposit.

  • All fees are in New Zealand Dollars (NZD) and include GST unless otherwise stated.

  • A non-refundable deposit is required to secure your place.

  • Full payment is due at least one week prior to the start date unless otherwise arranged.

  • We accept payment via bank transfer, credit card, and other specified payment method

Dana is the practice of generosity, a gift freely given with no strings attached. In keeping with ancient wisdom traditions, the facilitators offer their teaching freely, and no fee for their facilitation is included in the course costs. The retreat fee covers accommodation, meals, and course resources, but not compensation for the teachers.

You are warmly invited to offer Dana as a gesture of appreciation and support for the teachings and those who share them. This is an offering from the heart, given according to your means and circumstances. There is no expected amount—Dana is about generosity of spirit rather than a prescribed fee.

Traditionally, Dana is offered at the beginning of the retreat by placing an envelope in the Dana bowl or box. However, there are many ways to express generosity, and if you'd like to explore other forms of Dana, please feel free to ask.

If cost is a barrier to your participation, Wangapeka has a Sangha Support Fund available, and you are welcome to apply for assistance to attend. If you are experiencing financial hardship and would like to participate, please contact the course manager to discuss possible options.

If cost is a barrier to your participation we encourage you to consider applying for sangha support. Funds have been donated to Wangapeka to offer support for people who want to attend retreats and are unable to afford it. Sangha Support is for accommodation costs only and up to a maximum of 50% of those costs. More info can be found on our costs page. To apply contact the Wangapeka Office Caretaker [email protected].

Please remember to bring sufficient cash to cover your dana to the teacher (if you are attending a group retreat).

  • Bedding (pillow, pillowcase & 2 blankets are provided)

  • Towel

  • Personal items, toiletries, medication

  • Alarm clock

  • Torch (with spare batteries)

  • Easy slip-on shoes as all shoes are left outside buildings

  • Raincoat and/or umbrella

Winter

  • Hot-water bottle

  • Extra bedding

  • Warm clothing

Summer

  • Sunscreen

  • Insect repellent

  • Sun hat

  • Swimming gear

  • Be in reasonably sound physical health — Retreat days involve sitting, walking, and communal chores, so a baseline of physical wellbeing helps you participate fully and avoid strain.

  • Be in reasonably stable mental and emotional health — Intensive silence and self-reflection can surface difficult emotions, so retreat is best entered from a settled rather than a fragile state.

  • Disclose any medical or mental-health conditions in advance — Letting the course manager know beforehand allows us to support you appropriately and ensures the retreat setting is right for you.

  • Bring and manage your own medication — Having an adequate supply of any prescribed medication, and a plan for taking it, keeps you well without relying on facilities we cannot guarantee on-site.

  • Ease off stimulants before you arrive — Gradually reducing caffeine, nicotine, and sugar in the days beforehand softens the withdrawal and restlessness that can otherwise dominate your first days.

  • Wind down work and digital commitments — Tying up loose ends and stepping back from devices before arrival lets you arrive present, rather than mentally still at your desk.

  • Arrange your affairs at home — Sorting childcare, pets, bills, and responsibilities in advance frees you from nagging distractions and the pull to break your retreat.

  • Come rested rather than depleted — Arriving already exhausted makes it harder to settle, so try to catch up on sleep and avoid arriving straight from a demanding period.

  • Set a gentle, realistic intention — Holding a soft sense of why you're coming, without rigid expectations, gives your practice direction while leaving room for whatever actually unfolds.

  • Prepare for silence and simplicity — Knowing in advance that much of the retreat is quiet, unentertained, and routine helps you meet the stillness with curiosity rather than resistance.

  • Be willing to work with discomfort — Physical aches, boredom, and restlessness are a normal part of retreat, and a readiness to sit with them is itself part of the practice.

  • Approach it with openness and humility — Coming ready to follow the schedule, receive guidance, and let go of being "in charge" allows the retreat structure to do its supportive work.

  • Plan a soft re-entry into daily life — Leaving a clear day or two before returning to work and full commitments lets you carry the retreat's calm back gently, rather than jolting straight into busyness and losing its benefit.

The Wangapeka Study & Retreat Centre is located about an hour and a half drive SW of Nelson, New Zealand. Nestled in the foothills of the Southern Alps it, overlooks the beautiful Wangapeka River.

If you require transport advice or assistance or, please let us know when you register.

During your stay at the Centre you are invited to abide by five precepts of skilful living:

  1. to refrain from harming others

  2. to refrain from stealing

  3. to refrain from sensual misconduct

  4. to refrain from unskillful speech

  5. to refrain from taking substances that cloud the mind and hide the openness of the heart

We understand that sometimes plans change, and we are happy to offer a refund for cancellations made at least 30 days before the start date.

If a person cancels within the month before the course starts:

  • The deposit is non-refundable but can be used for another retreat within 6 months

  • Fees paid are fully refunded if cancellation is at least a week before the course starts

If a person cancels within the week before the course starts:

  • The deposit is non-refundable

  • If cancellation is due to illness, all fees paid are fully refundable on request

  • If cancellation is for any other reason, 50% of fees paid are refundable on request

If a person leaves the course for reasons beyond their control (e.g., illness, death in the family) during a retreat:

  • The deposit is non-refundable

  • 50% of the balance of any fees paid for the missed days are refundable on request

  • If a person leaves the course for any other reason, no refunds will be provided

In the rare event that Wangapeka cancels a course:

  • All deposits and fees paid will be fully refunded, or

  • Participants may choose to transfer their payment to another course within 12 months

25 - 29 May 2023 17:00 - 15:00
5 days residential retreat
Wangapeka Study & Retreat Centre
Register Now

The Wangapeka Retreat Experience

Whenua Land

The retreat takes place on the beautiful Wangapeka whenua nestled in stunning native forests with expansive views down the Wangapeka valley. The land itself provides a healing sanctuary surrounded by mature trees and offering the perfect environment for reflection and reconnection with nature.

Kainga Accommodation

Accommodation is included in the price of the retreat, with all rooms being comfortable and well-appointed with single beds and electric heating. Shared bathroom facilities are conveniently located close to all rooms.

Kai Food

All meals are included in this retreat to support the your well-being and focus. Our kitchen team prepares nourishing vegetarian food to sustain and delight you throughout your stay. Specific dietary requirements can be accommodated and self-catering is also possible if you prefer to bring and prepare your own food.

The whare at Wangapeka, a rustic wooden building nestled in native bush

Whare Wānanga Teaching Space

This teaching room is beautifully crafted and has been used for a wide variety of teaching for over 20 years. It has a wooden parquet floor and a pot belly stove to keep away winter chills. Set amongst beautiful mature trees, it offers a charming view looking down the Wangapeka valley, creating an inspiring environment for movement and meditation practices.

Whare kai Main Hall

The original building at Wangapeka, the Main Hall serves as the heart of community life with its combined living and dining room, library, and welcoming wood burner. Tea, coffee, and snacks are freely available here throughout your stay. Whether you choose to relax in the cosy interior or step out onto the porch to enjoy the expansive views, this space invites connection and contemplation. The hall also houses the kitchen, bathroom facilities, and laundry for your convenience.

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