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Meanings of the Word Wangapeka

By Tarchin Hearn
August 2, 2011

Wangapeka Educational Trust

_I roll the words on my lips and tongue,

savoring the magical meanings revealed anew

in the shifting patterns

of dancing wholeness,

this arising knowing

that is all of us._

In Māori, Wangapeka means ‘valley of the ferns’. I’ve also heard it translated as, a ‘learning corner of the area’. Given the presence of bracken in the valley, I can understand the ‘fern’ part. However, I confess a liking for ‘learning corner’. Sometimes for fun, I have contemplated Wangapeka as if it were a Tibetan or Sanskrit word. Wang is short for wangkur meaning empowerment. Ga is from gaté which is the verb for coming, going and being. Pe, the short form of phat, is the mantra for cutting through delusion. And ka is the wide open space of knowing.

Wangapeka

_an ongoing empowerment

that cuts through delusion

and leads into a wide open space of knowing;

a learning corner of the area.

How extraordinary to find this

in a South Island valley of bracken!_

If ‘education’ was a Buddhist term, it might derive from e plus dukkhara; to lead out of dukkha! In Sanskrit du usually indicates something bad or dysfunctional. Kha is the sound of the crow as it flies through space. Kha, kha, khaaaaaa . . . so dukkha is a dysfunctional space, a place of struggle, a place of dissatisfaction and suffering. Of course, ‘education’ is an English word which derives from the Latin ducere, ductum, to lead and ‘e’ which indicates direction outward. Ductum also happens to be associated with aqueduct, viaduct, conduct, deduct, and conducive. Good education is conducive to flow. It is some sort of living structure that facilitates crossing the dips and valleys in our lives.

Education

_leading out from a less functional space

into a place of love and understanding;

into a place of greater knowing/experiencing._

Although the ‘Trust’ part of our name, defines a legal status, being a N.Z. registered charity, the human experience of trust opens into love and empathy and a deepening recognition of one’s interconnectedness with everything. In Buddhism the word for trust is saddha. A worthy aspiration; to have education in groundedness, love and trust.

Trust

_faith,

confidence,

groundedness

love._

And so, the ordinary is revealed as extraordinary; the name of both an organization and a process that has touched, and continues to touch, the lives of so many beings.

Sarva Mangalam

Teacher, author and artist, Tarchin blends the fruits of a lifelong involvement with Buddhist philosophy and practice, with a passion for contemplative ecological science. Further information about his work, along with all his publications can be found at www.greendharmatreasury.org

Photo of Tarchin Hearn